“For as often as you eat this bread and drink the cup, you proclaim the death of the Lord until he comes”
The earliest text on the Eucharist – the Letter to the Corinthians (53/57) – speaks to us about the fact that the Eucharist is in connection with the death of Jesus. The Lord is dead delivering himself and allowing himself to be taken from his enemies. Celebrate the Eucharist wants to teach us how to live. We hate to lives by giving ourself as did Jesus and as also did the apostles. A Church that thinks to defend itself, is no longer a church.
It is the Gospel to live by delivery and it is the path to be fulfilled to have eternal life. We celebrate the Eucharist “as long as he comes”, waiting for him to return, believing that death has not defeated him, because those who live by giving for love have a stronger life than death.
The Eucharist is a way of life, not a rite. We are all very concerned at the risk of reducing the Eucharist to a private, intimate devotion, as if everything could be resolved in the exclusive relationship between myself and the Lord, closed to others and history. There are two current dangers in this regard.
In the book of Deuteronomy, we see the danger of nostalgia of other times: the people with the hard cervix resists the Spirit. Even today we have some people like that, resent the times of tranquility and of triumphant church, when the churches were full, and the lavish liturgies, the imposing ostensors to “suffocate” the fragility of the Sacred Ostia; Times which were, however, of injustice, of power, of money, of clericalism, where Christ was not there.
The danger of spiritualism “And the bread that I will give is my flesh.” God’s life is not outside of human reality. There can be no gift of the Spirit where there is also the gift of the flesh. Jesus specifically says in chapter 6 of the Gospel of John: “Whoever meats my flesh.” The chewing verb in Greek is very strong and means “shredding, shattering”. The Gospel is not an ideal, but the concordance of bread and flesh.
Luke’s Gospel in the tale of the multiplication of loaves and fish also offers us a very important indication
Everyone ate and satiated, and twelve baskets were carried out of their advanced parts.
There is no one who, coming to the banquet of the Messiah, is forced to return to fast. Indeed, there are loaves that are reserved to those who are left out of the canteen. We think, and pray, for all Christians living in a state of persecution, and can not celebrate the Eucharist; Pray for those who can not approach the sacraments and await the mercy of the Lord and the Church, not the hardness of the law; We pray for churches on mission land, where the priest arrives once a month; Pray for all those who have never met who the Lord, and also for those who have gone away for our fault and our contradictions. Let us pray because at the table to which Jesus wanted to sit, there really is a place for everyone, and no one is excluded, no one is missing; Perhaps then that will be the day he will return.