ConAltriOcchi blog – 以不同的眼光看世界-博客

"C'è un solo modo di vedere le cose finché qualcuno non ci mostra come guardare con altri occhi" – "There is only one way to see things, until someone shows us how to look at them with different eyes" (Picasso) – "人观察事物的方式只有一种,除非有人让我们学会怎样以不同的眼光看世界" (毕加索)


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The caress that changed history

The absurd choice of proclaiming Saint John XXIII as the Patron Saint of the Italian Army

The choice of naming Saint John XXIII as Patron Saint of the Italian Army leaves us more than a little perplexed. Even today if we go into Italian homes – and not only Italian ones – just inside the entrance we find a somewhat faded photograph of Pope John, with his serene and assuring face. In the collective conscience, Pope John is associated with his goodness, with his historic encyclical on peace, which bore not only his name but was a banner, Pacem in Terris; he is associated with his visits to the Regina Coeli prison in Rome as well as the Bambino Gesù Hospital. His is a daily holiness that penetrates all homes. The whole world still remembers his caress to be given to children in that unforgettable speech at the opening ceremony of the Second Vatican Council. What should we say today when we get home: “ give your children a helmet and a rifle “?

This choice, made some time ago, at least since 1966, although formally motivated, has a musty, old Curia flavour. It seems out of place, stretching a point, the flick of a tail of past history, a choice against conciliation. The People of God doesn’t appear to need a patron saint of the army but urgently needs men of peace.
Roncalli ,Patriarch of Venice, wrote to his successor, Montini: “the Pope desires the presence of this priest in Rome; to grant this request is a grave sacrifice for Venice, but I grant it because it is ‘necessary to look far and wide’ in the Church”. There is no question at all that throughout his life, Pope John XXIII contributed to bringing the Church out of the shallows of time and enabling it to sail to the ends of the earth, starting it off on that great adventure of the Spirit that was the Council. In contrast, the choice of making him the Patron Saint of the Italian Army appears to be inappropriate and short-sighted.
Pope John XXIII witnessed that the Word of God does not make war but is a Word of love that God announced to us, to the world, to history and that caress was like a gentle breeze on our life. . He witnessed that the Word of God is an effective Word that performs what it was sent to do. He witnessed that the Word of God bears within it the lament of all flesh and all humankind on the road towards the fullness of God. .
The posthumous involvement of Mons Loris Capovilla , the Pope’s personal secretary also appears to be in bad taste. If it hadn’t been him that evening when the Council opened, to convince the Pope, with his intelligence and bonhomie, to appear at the window once again after a long and tiring day, children, sick people, old people and men of peace all over the world would today be lacking that caress. The caress that changed History.
Many authoritative voices have been raised against the title of Patron Saint of the Italian Army for John XXIII. The Bishop of Pescara- Penne Valentinetti “it is disrespectful to name him as Patron Saint of the Armed Forces ”. “Pope John XXIII is in all hearts as the Good Pope, the Peace Pope, not the Pope of armies” declared Mons. Giovanni Ricchiuti, Bishop of Altamura-Gravina-Acquaviva delle Fonti and President of Pax Christi Italia. «I don’t want to go into the matter because unfortunately I was only informed about it this morning» declared the Chairman of the Italian Episcopal Conference, Cardinal Gualtiero Bassetti .

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Great care for the family 

In  a “Motu Proprio” issued on 8th September and published yesterday, Pope Francis re-founded the Institute for Marriage and Family set up by Saint John Paul II.

The title of this pontifical document is “Summa Familiae Curaˮ (Great Care for the Family) and right at the start recalls the steps taken by the Church after the Bishops’ Synod in 1980 and the Exhortation Familiaris Consortio (On the Christian Family in the Modern World) promulgated in 1981, which gave a more definite form to the Pontifical Institute at the Lateran University.

Today, after two Synods on the family in 2014 and 2015 and after the publication of the Exhortation Amoris laetitia (The Joy of Love), the Church has reached, says Pope Francis «a renewed awareness of the Gospel of the family and the new pastoral challenges to which the Christian Community is called to respond».

On reading the Pope’s document, the great importance of this text and the centrality of the pastoral perspective do not escape us. The Pope talks of an indispensable requirement in his reflections on the family, saying that: “also at the level of academic formation the pastoral perspective and attention to the wounds of humanity must never be lacking”. We do:« well to focus on the concrete reality of the family», given the «anthropological-cultural changes that today influence all aspects of life and require a diversified and analytical approach» and «do not permit us to limit ourselves to pastoral and missionary practice that reflects forms and models of the past ».

A new way of looking at the reality of the family; looking with the eyes of the Spirit, looking with the eyes of the Church as a mother and not just a teacher.

The academic work of the Pontifical Institute, too, is broadening its horizons” both in relation to the new dimensions of the pastoral task and ecclesial mission and with reference to the developments in human sciences and anthropological culture in such a fundamental field for the culture of life».

No-one can question the beauty of the family as announced by the Church. This “Christian” family has contributed much to the good of society and the history of humanity. Now we are seeing that the institutions are creaking, that what once were our certainties and our ties are wavering, and these same sentiments are seeking new forms of expression. Where and how does the Christian family fit in to all this transformation? The foundations of the Christian family are not written on the stone tables of the law, but as Jesus said, the law of the Spirit is written on the “tables of our hearts”. For this reason, above all today, with the strength of the Spirit the Christian family can be an efficient witness to the beauty, the nobleness and profundity of its vocation. With all this in mind, let us now ask ourselves a question: Christian family, what can you tell us about yourself? Allow us to see the beauty and originality of your calling, let us feel the presence of the Lord in your midst. This is almost a silent appeal that the world is making to the Church. The problem is that often it is the Christian families who have lost the “taste of the salt”, they are no longer the “yeast” in the flour of history, no longer the light which illuminates the path. The birth rate in our Western World, the cradle of Christianity, is close to zero and this must make us all think deeply.

Pope Francis is once again is widening our outlook and reforming, rather re-founding an institute which, for a long time, was entrenched in principles often far from reality and refused any change. The Theological Institute will have: «the power to confer iure proprio on its students the following academic degrees: the Doctorate in Matrimonial and Family Sciences, the Master’s Degree in Matrimonial and Family Sciences and the Diploma in Marriage and Family Sciences».

 


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Exemplary servants of the gospel

Pope Francis pilgrim on the road of Father Mazzolari e Father Milani

In Bozzolo, Pope Francis was welcomed by the Bishop of Cremona, Monsignor Antonio Napolioni, who immediately announced that the process to beatify Don Primo Mazzolari will start on 18th September next.  The Pope then went to the Parish of Saint Peter’s to pray on the tomb of Don Primo Mazzolari where he made a truly memorable address speaking, among other things, of the  “magisterium of the parish priests”.

In Barbiana he was welcomed by Cardinal Giuseppe Betori, Archbishop of Florence and where he also wished to pray at the tomb of Don Lorenzo Milani on the fiftieth anniversary of his death.  In church he met the Prior of Barbiana’s students and then gave a commemorative address in the forecourt of Don Lorenzo’s vicarage which will be very difficult to forget. His educative passion represented faithfulness to the Gospel and to all those who were entrusted to his care, said the Pope.  He then added: “today, the Bishop of Rome recognizes in that life an exemplary way of serving the Gospel, the poor and the Church; take Don Lorenzo’s torch and carry it onwards”.

Don Primo Mazzolari and Don Lorenzo Milani, are ” two priests who offer us a message which we truly need today”, said Pope Francis last Sunday during the Angelus prayer.

Recently, from many places in and outside the Church there have been various analyses and comments on this pilgrimage of the Pope.  Some have spoken of “rehabilitation”, others of “homage” for two priests who were always in the front line of their ministry.  Whatever the right interpretation, it is a good thing to leave room for the facts.  Pope Francis knelt before two great protagonists of the Church and Italian society in the twentieth century, recognizing in them a Church which placed itself at the service of the poor and announced the Mercy of Christ for everyone.  

This act of kneeling is of strong symbolic importance.  As we all know very well, Don Mazzolari and Don Milani were not short of “enemies”, as today there is no shortage of these for Pope Francis. They are enemies of  various origin, especially ecclesial ones and among these there are those who, at the first breath of wind, change flags, ready to change again whenever necessary. It’s like listening once more to the story of St. Paul when he recounts his experience of: “perils among false brethren”    ( 2Cor 11,26).  Opposition to the Church of the Poor and the Last is very active on the web and in some traditionalist blogs.  They accuse the Pope today, as they accused Don Primo and Don Lorenzo yesterday, of having thrown the Church into doctrinal, moral and pastoral confusion. Curiously, these blogs speak to each other, quote each other almost as if they were young Fathers of the Church. In reality, it is these defenders of an old church,  a church that no longer exists, who are in confusion today, who have been an elitist community for much too long, without any  sensitivity and  ignoring different voices, ignoring the poor. During the papacies of John Paul II and Benedict XVI, some lay and clerical pseudo Catholics reduced a part of the Church to a cavern of thieves  behind the backs of the two Popes, carrying on their business intrigues with the powerful people of the times, betraying the Gospel for a few pence; scheming with both the gay and financial lobbies, contracting out all evangelization work to the ecclesial movements, humiliating the parishes and the people of God; pseudo Catholics who defend principles by which they do not live and judge the dramas of people to whom they don’t listen, with whom they share nothing.

It is of paramount importance that we return immediately to the Church of Mazzolari, Milani and Pope Francis who divulge the Gospel with the Spirit of the Council, to attract not to proselytize.

It is with the strength of the prayer of Jesus and the Church as a whole that Pope Francis is undertaking his pastoral mission to bear witness to his brothers in the faith. He started off, as we all know, from the “outskirts”, from the island of Lampedusa, indicating to the world the centrality of both physical and existentialist outskirts.

Today, in Bozzolo and Barbiana, Pape Francis affirmed that the eye of the needle through which we need pass in order to speak to God is the outcast.   Every day, the cries of the outcast strike us, louder and louder,  “overturning” our Church pews, calling our attention back to essential things.

The Pope reminds us that the “Good News” of Jesus is not a new philosophy but the answer to the desire of all men throughout the ages: to be loved and free from slavery.

Whoever cures the wounds of the world, defends his people, teaches true freedom, excludes no-one a priori, is in the very heart of God.

Pope Francis, who came from the “end of the world”, today turned his face towards the entire world and the entire Catholic Church by indicating these two priests as models of the Gospel.

The Gospel reminds us that the Good Shepherd knows his sheep. Pope Francis has made the “ odour of the sheep” the perfume of all missionary works. And it is the odour of the sheep, says Pope Francis, which can reawaken the Church, people’s suffering and solitude, their desire for life and redemption, the frontier on which to build the field hospital which is the Church.

Let us thank the Lord for the gift of Don Primo and Don Lorenzo and let us ask the Spirit to give us the strength to carry on teaching the Gospel with their courage and coherence.  Let us also ask the same Spirit go give us the humility to ask for forgiveness, as baptized persons, as lay persons, as priests and as the Italian Church, from these two great witnesses of Christ.

From today onwards, after this pilgrimage made by Pope Francis, unless the Italian Church, and indeed the entire Catholic Church, follows in the footsteps of Don Mazzolari and Don Milani, it will be a Church that disobeys the Spirit and Peter.


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When praying say Father

For nearly two millennia Christian prayer was within the daily rhythms of individual and social life, had its deadlines, its rituals, its prescriptions, but also its hypocrisy. For example, we can think to the medieval rite of Carroccio. In that period, the Italian municipalities, before joining a battle, deployed a wagon on which the Eucharist was celebrated, and immediately afterwards war began killing each other. This example reminds us that symbols and rites are not enough to identify prayer.

Jesus’ words say what prayer is. Jesus gives us the model of prayer, a simple thing, that in its simplicity casts light on our often complicated way of praying. Praying means recognizing our needs and our fragility to be creatures. In fact, strong and superb men do not pray but rather they are praying. Prayer then expresses humility before God and in front of other men. “When you pray, say, Father” is the simple imperative of Jesus. All the prayers of Jesus begin with this word Father. With God we have not to use the words of His divinity (eg the omnipotent). The word divine and human is Father, because Jesus has come to restore the relationship between the Father and us children in the Son. Jesus then gave us a single guarantee as a fruit of prayer; The Father will give the Holy Spirit. What does the Spirit need? The Spirit is the love of the Father and of the Son for each of us. God responds to our prayers by not leaving us the laws to obey and by giving his Spirit, guiding us infallibly in our daily lives. In this regard, the liturgy today offers two significant verses:

“I must go down and see whether or not their actions fully correspond to the cry against them that comes to me. I mean to find out “(Gen 18,21). We have to learn looking at our personal history, and we have to see the world with the eyes of the Spirit and not with those of the law. We find every day that confidence and serenity that the Lord promised us giving His Spirit.

In Christ, God also gave life to us, “obliterating the bond against us, with its legal claims, which was opposed to us, he also removed it from our midst, nailing it to the cross (Col 2:14). We ask the Lord in prayer to help us to remove the prescriptions that humiliate man and are a barrier to mercy. Be humble  people who are preventing mercy, appealing to pseudo-doctrine or to a pseudo-tradition that instead represents men’s precepts as Jesus told. These people are not able to pray and do not know how to love.


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Mary Queen of China Our Lady of Sheshan

Last Sunday, Pope Francis at the prayer of Queen Coeli, asked to join the prayer of Chinese Catholics, on the feast day of May 24, the World Prayer Day for the Church in China instituted by Pope Benedict XVI.

In the Sheshan Chinese Shrine, where the Virgin Mary “Help of Christians” is highly revered by Catholics in China, Mary presents her Son to the world with her arms wide open in a gesture of love and mercy. Love and mercy are the main roads where the gospel walks and incarnates in the great Chinese world.

Each year in the sanctuary thousands of Chinese pray especially at the feast of Our Lady of Sheshan, who is also the patron saint of China. Pope Benedict XVI wrote the prayer to the Virgin of Sheshan, entrusting her all over China and the church in China. Benedict XVI had entrusted in the letter to the bishops, the priests to consecrated persons, and to the lay faithful of the Catholic Church in the People’s Republic of China, requesting that the day of the liturgical memory of Our Lady of Sheshan on 24 May become a worldwide day of proximity and prayer for the Church in China.

The church dedicated to the Virgin was built in the 19th century and is located on top of a hill just a few kilometers southwest of Shanghai. The devotion to Mary in China has always been and still is today a determining factor of unity in the church.

We ask, in this Easter time, at the thresholds of Pentecost, to the Spirit to break forth once again in the beloved China Church. The Spirit calls us to an original and always new identity to which we must leavewith confidence. The Spirit tells us that Jesus Christ is not a guardian of a fortress, He is not a reference point of the past, He is not the stool of any egotism, even ecclesial, but is the guarantee for the future.

We know that even in the church in China, there is no future without memory. Our memory, however, can no longer be made by professions of faith proclaimed with the sword in hand, with the tendency to excommunicate others who do not think as us.

The unity of the Church in China cannot be done in accordance with a criterion of selfishness and with the desire to raise other barriers, widening further the “Jericho moat”. It has to be done with the help of the Spirit and with the prayer with Mary. The language of Christianity is a universal language; it is a language of unity and not of uniformity; The Spirit teach us to speak this universal language, even in the great Chinese nation

 


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Pope Francis pilgrim at the feet of Our Lady of Fatima

The plane with the pope left Rome and arrived in Fatima. This is the 19th apostolic journey of Pope Francis outside Italy. “I ask everyone to join me as pilgrims of hope and peace, and your hands in prayer continue to support me.” In a message addressed to the President of the Italian Republic, he wrote: “As I left Italy to go to Portugal for the centenary of the apparitions of the Blessed Virgin Mary to Fatima, iI am happy to address to you, Mr. President, my deferential greeting and, while I am going to meet pilgrims and especially sick people from all over the world  that are going to that Marian sanctuary to find light and hope, I invoke the Lord’s blessing over the entire Italian nation, especially on those who suffer in body and spirit. “

Receiving a few days ago the Pontifical Portuguese College Pope Francis has explained the deep motive of his pilgrimage: “I will bring a wish of peace and hope to the world“.

“Our Lady of Fatima gave pastors a message against the tide – said Cardinal Secretary of State Pietro Parolin. We were in war time, in 1917, the prevalent thinking was hate, hostility and conflict; resumed as  ‘the useless blunder’ by Benedict XV. Our Lady instead speaks of love and forgiveness, of the ability to sacrifice oneself and to offer as gift for others. “

From the military base where he landed, the Pope will move by helicopter to the stadium of Fatima and then with the popemobile will reach the Marian Shrine where the major events will happen, culminating with the canonization of the two shepherds Francesco and Jacinta Marto. They are first children to become Saints without having suffered martyrdom. Tonight he will visit the Appearance’s Chapel, and after the vespers, we will do the blessing of the candles and the recitation of the Rosary. We too will be spiritually present in Fatima.

In the church of Saint Joseph protector of the carpenters at the Roman Forum, there is also a chapel in honour of “Our Lady of Fatima” (see photo).

image

The story of this devotion in the Roman Forum is singular. At the end of the 1950s, Brother Gino Burresi created a Marian movement of prayers devoted to the small statue of Our Lady of Fatima. The sincere prayers of the many faithful were granted many graces from the Virgin and various miracles, including one for a child,  daughter of a family friend of Pope Pius XII. The Pontiff wished to see this image, and he favored his veneration and wanted it to remain at the church of Saint Joseph’s carpenters. The Chapel is very simple and the silence inspires a deep prayer of conversion. Along with St. Joseph, the presence of Mary of Fatima helps to rediscover the family dimension of faith and the desire for peace.

Today, we will join the prayer that Pope Francis will make in Fatima for the entire humanity. Let us ask for the grace to love the Church with the same maternal love of Mary that illuminates the wonderful secret of the human life, the faith that reconciles. May the Centenary of the Appearances of Our Lady of Fatima give hope to everyone.


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Faith is a love story with God

Faith is a love story with God: “Whoever loves me will keep my Word” (Jn 14:23), reminds us John’s gospel. We have understood as if it were written, “he will keep my commandments.” and this is not true. The Word cannot be reduced to commandments, it is much more. The Word “which is now atwork in you who believe” (1 Thes 2:13) creates, generates and opens unforeseen and unpredictable paths and spaces. Sometimes we think that observing His laws we are loving God. It is not so, because we can be a Christian for fear, for seeking benefits, or for guilt. They have always said, “If you repent, God will be merciful to you. Instead, mercy prevents repentance, the time of mercy is always ahead. What does it mean to love the Lord Jesus? How do you do it? God’s love begins when we accept to be loved by Him. God does not deserve, God welcomes. Just as John’s Gospel says: “and we will come to him and make our dwelling with him” (Jn 14:23).

There is a very instructive passage of the Acts of the Apostles, where Chapter 8 tells the story of the baptism of an Ethiopian eunuch by Philip. The Ethiopian was reading a passage from the prophet Isaiah, and to Philip’s question “Do you understand what you are reading? “ he answered “ how can I, unless someone instructs me? “(Acts 8:31). In the path of approach and growth of faith teaching is needed, a transmission in which who knows helps  younger and more expert.

The whole Church history is done by the effort to put into practice this true work of mercy that is to convey faith.

St. Bernard recalls the various ways in which one can approach knowledge: “There are those who want to know only to know: and this is curiosity; There are those who want to know only to be known; and this is vanity; and there are those who want to know to be built up; and this is true wisdom; there are finally those who want to know to build; and only this is charity. “

Let us entrust to John the Apostle and the Evangelist: “the disciple whom Jesus loved”.